Showing posts with label Trinity. Show all posts
Showing posts with label Trinity. Show all posts

Thursday, February 13, 2014

"Seven Things the Lord Hates", Love Your Enemies Part 3


"There are six things which the Lord hates,
Yes, seven which are an abomination to Him:
17 
Haughty eyes, a lying tongue,

And hands that shed innocent blood,
18 
A heart that devises wicked plans,

Feet that run rapidly to evil,
19 
A false witness who utters lies,
And one who spreads strife among brothers."
(Proverbs 6:16-19)

Good day to you all.

Since I have been speaking about loving your enemies lately, I want to speak about something which many persons get stuck on. That is the hatred of God.

How can God love and hate at the same time? When we look at the Bible, we can see that there at least seems to be a God of hatred and of love. Like Proverbs 6:16-19 states, there are many things which Yahweh hates. From that set of verses alone, it even sounds like God hates people, and not just their sins. If we look further in the Bible, this idea of God's hatred for individuals is further confirmed.

"The Lord is in His holy temple; the Lord’s throne is in heaven;
His eyes behold, His eyelids test the sons of men.
5 The Lord tests the righteous and the wicked,
And the one who loves violence His soul hates.
6 Upon the wicked He will rain snares;
Fire and brimstone and burning wind will be the portion of their cup.
7 For the Lord is righteous, He loves righteousness;
The upright will behold His face." (Psalm 11:4-7)

An especially relevant passage gives us a long list of sins which the pre-Israeli inhabitants of the Promised Land committed continuously. This list included child sacrifice, adultery, witchcraft, cursing one's parents, homosexuality, bestiality, and incest. All of these abominable actions made the Lord exceedingly furious. As He declared,

 "You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out. Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them (the peoples committing sin)." (Leviticus 20:22)

Furthermore, if we take the Bible at its word, then we will see that God is always furious. Yet, this is not just God being angry at sin, rather He is angry with sinners. In fact, this anger is one of violent (not to be confused with murderous) hatred.

"Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my adversaries,
And arouse Yourself for me; You have appointed judgment.
Let the assembly of the peoples encompass You,
And over them return on high.
The Lord judges the peoples;
Vindicate me, O Lord, according to my righteousness and my integrity that is in me.
O let the evil of the wicked come to an end, but establish the righteous;
For the righteous God tries the hearts and minds.

"My shield is with God,
Who saves the upright in heart. 
God is a righteous judge,
And a God who has indignation every day. 

"If a man does not repent, He will sharpen His sword;
He has bent His bow and made it ready.
He has also prepared for Himself deadly weapons;
He makes His arrows fiery shafts.

"Behold, he travails with wickedness,
And he conceives mischief and brings forth falsehood.
He has dug a pit and hollowed it out,
And has fallen into the hole which he made. 
His mischief will return upon his own head,
And his violence will descend upon his own pate." (Psalm 7:6-16)

Looking at just these few verses, we find that God is a God of righteous, pure, and even violent hatred (I do not know what is more violent than God sharpening Hist sword to cut down those who do not repent). This fact makes many nervous, since these verses seem to say that God is unloving. Thus, they come up with relatively complicated, or at least nice sounding explanations.

The most well-known explanation that I have found is that God only hates the sin, but not the sinner. However, if we look at the above verses, we find that this simply cannot be the case. If God "hates... a false witness who utters lies, and one who spreads strife among brothers" (which are both people, not actions), hates "one who loves violence", and abhorred the Canaanites, then God must apparently hate sinners and not just their sins.

A second well-known explanation is that the Old Testament (and the parts of the New Testament that say the same) is not inspired by God. I am not even going to argue about this. However, if one believes this, please do not claim to be a follower of God for you are calling God a liar. 

So, if we wish to take God at His word, we must believe that God does hate sinners. 

Now, what does all of this have to do with loving your enemies? It determines our message of pleading for them to repent and obey God. As I said before, we love all men and long for the wicked to turn from his ways and live. However, if we do not tell them why they must do so, why do we think they will repent? 

In Psalm 2, we find a good summary of the content of our pleas to the unsaved.

"Why are the nations in an uproar
And the peoples devising a vain thing?

The kings of the earth take their stand

And the rulers take counsel together
Against the Lord and against His Anointed, saying,

'Let us tear their fetters apart

And cast away their cords from us!'
 "He who sits in the heavens laughs,
The Lord scoffs at them.

Then He will speak to them in His anger

And terrify them in His fury, saying,

'But as for Me, I have installed My King

Upon Zion, My holy mountain.'

"'I will surely tell of the decree of the Lord:

He said to Me, "You are My Son,
Today I have begotten You.

"Ask of Me, and I will surely give the nations as Your inheritance,

And the very ends of the earth as Your possession.
 "You shall break them with a rod of iron,
You shall shatter them like earthenware."'
 "Now therefore, O kings, show discernment;
Take warning, O judges of the earth.
 Worship the Lord with reverence
And rejoice with trembling.

Do homage to the Son, that He not become angry, and you perish in the way,

For His wrath may soon be kindled. 
How blessed are all who take refuge in Him!" 
This is our message: God is a God of vengeance. He cannot allow evil to stand in His presence, because it offends His holy nature. Yet, not only does He hate evil actions, He hates those who do evil. Because all men are evil (Rom. 3:10-18), all men are under God's wrath and hatred. We are His enemies, and He is preparing His weaponry in order to wipe us all out. Once we have been killed and brought before His judgement seat, He will cast all who are wicked into the lake of eternal fire, being tortured under His righteous hatred forever.

However, God declared to His Son, Jesus Christ, that He would have a Kingdom filled with sons of God as an inheritance forever. Since in Adam, all men are now sinners (Rom. 5:12), all men must be sentenced to Hell, for the wages of sin is eternal death in the lake of fire. Yet, if all men are sentenced to Hell, how can there be an inheritance of men for Christ?

In order to fulfill His promise to Christ, the Father decreed that His Son would pay the penalty of enduring the eternal wrath and hatred of God poured out upon Him for all those whom the Lord has chosen to save. Therefore, the Son came to Earth as a man, lived a perfect life and was crucified by the Father as a perfect sacrifice. As a result, God's wrath for those whom He would save was satisfied eternally.

Yet, how will this substitution be granted to us? How can we escape the wrath of God? We must repent from our wickedness and worship Yahweh in fear. This is impossible for us, because repentance requires that we be born from God. Being born of God means that your soul is crucified with Christ, placed into the grave with Him, and then being resurrected with Christ unto a new soul (Rom. 6:1-11, cf. baptism of the spirit in John 3:5-8). As with one's natural birth, you have no power over this birth (John 3:8). Nevertheless, if you call upon the Name of the Lord, lay down your sins, surrender your life to the King, and fall upon your face in fear before your Heavenly Judge and Executor, He will save you (Rom. 10:13, Psalm 2, Matt. 4:17, Mark 1:15, 6:12, Luke 3:3, Acts 8:22, Jude 1, Acts 16:31, Rom. 10:9). Turn from your evil, for the wrath of God is at hand.


That is our message, the message of the Gospel. It comes forth in great measure from the wrath of God. Therefore, if one does not understand the hatred that God has for sinners, how can one understand fully the Gospel and its magnificence? If we wish to know how to love the unsaved, we must understand the hatred and love of God. If one throws aside the doctrine of God's hatred and judgement for sinners, then one finds an impotent, lackluster "gospel" devoid of any salvific or sanctifying power. Moreover, the holy and glorious God is thrown under the bus in exchange for some foofy, impotent, worthless excuse for a god. However, if all one speaks of is the hatred of God, then one causes a kind of demonic fear and belief (James 2:19) which cannot bring salvation. Also, the greatest attribute of the Trinitarian Lord, which attribute is love, is hidden and thus a demonic, sadistic god is put in God's place.

Therefore, I urge all of you to think about these things. Read the Word of the Lord, and understand who He is. Moreover, I beg of you to ponder the fearful majesty of our God. Do not take His love nor His hatred lightly. Instead, rejoice with trembling, glory in His grace, and serve Him with fear (Deut. 10:12, 1 Samuel 12:24).

God Bless.

Thursday, February 6, 2014

The Serpent and the Cross: Rethinking John 3:16




Hello brethren. As some of you know, my pastor (the author) and I (the editor) have been working for a couple of months on one of his book projects. Well, I want to let you all know that we are now finished and the book is available on Amazon.

The book is called, "The Serpent and the Cross: Rethinking John 3:16". In it, one of the most beloved, yet most often misunderstood verses in the Bible is given a close examination. I think you will be as surprised as I was with what the verse truly teaches about the love of God, and its consequences for we who follow Christ.

Here is the official description of the book:

"John 3:16 is the most popular verse in all the Bible. Many quote it assuming to understand its meaning. Sermons are preached from it. Businesses use it as their slogan. It has even made its way into professional sports! Yet, the meaning and import of this profound verse is still as dark to many as its truth was to Nicodemus. Jesus brings the truth of His kingdom into the mind and heart of Nicodemus in an unexpected comparison between the serpent on the pole deep in Israel's history, and the Son of Man on the cross yet future to Nicodemus. The parallels are striking. More importantly, a proper understanding of the serpent on the pole leads to a proper understanding of the Son of Man on the cross."


As I worked on this book, I must admit that there is so much to be found within John 3:16 that, as a result of our modern mushy-minds, we do not quickly see. However, as Pastor Charlie explains, a proper interpretation of this verse grants the Lord far more glory than the fluffy "God is in love with you" gospel so often preached today.


Currently, the book is available in paperback from Amazon, and the Kindle version is currently being processed (but will be out soon). Here is a link to it: http://www.amazon.com/Serpent-Cross-Rethinking-John-16/dp/0615954367/ref=sr_1_1?s=books&ie=UTF8&qid=1391709518&sr=1-1&keywords=serpent+and+the+cross


I hope you all have a blessed week!

Edit: The Kindle version is now available here: http://www.amazon.com/dp/B00IA52LXG

Tuesday, January 14, 2014

Love Your Enemies


“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:43-48)


Good day to you all, Brethren. For quite some time, I have wanted to write upon one of the most important subjects of all time. This subject lies at the foundation of Christianity, being not only the  summation of the way in which the Children of God must walk, not only the breath and life of believers, but it is also the foundational element of God and the great gravity which binds together the Holy Trinity. Love is the basis of all that God does, has done, and will do. Therefore, we can rightly say that love is not merely a description of God, but rather that God is love (1 John 4:7-8). 


This reality is arguably the most important reality for us to grasp, and a full discussion of love would last for an eternity, since our God is eternal and unfathomable. However, in this post, I wish to discuss a specific aspect of love, one which is beyond us: love of our enemies.


Out of all types of love, this is probably the most difficult of all. Honestly, it is difficult to love someone who is always attempting to put you down or undermine your faith, or even kill you for believing Christ and obeying Him. It is difficult (to say the least) to do good to those who do evil to you (Romans 12:17-21, cf. 1 Peter 3:8-12). Nevertheless, it is commanded.


So, if we are to understand how we are to treat our enemies, the first question we must ask is: what is love?


Well, I can tell you that love is not a wonderful fluttering in one's heart over, or an infatuation with, someone, although those can be outward signs of love under certain circumstances. How do I know this? God, who is in a very real sense the essence of love itself, does not love in this manner.


"God is a righteous judge,
And a God who has indignation every day.

If a man does not repent, He will sharpen His sword;
He has bent His bow and made it ready.
He has also prepared for Himself deadly weapons;
He makes His arrows fiery shafts.
Behold, he travails with wickedness,
And he conceives mischief and brings forth falsehood.
He has dug a pit and hollowed it out,
And has fallen into the hole which he made.
His mischief will return upon his own head,
And his violence will descend upon his own pate." (Psalm 7:11-16)


Therefore, God’s love for man does not necessitate giddy infatuation over them. Now, one may look at this passage and say that it shows a god of hate, not love. However, we in the modern church have been emphasizing the word love for so long that it has actually lost its original meaning and power. God is not giddy over sinners (or even us who are saved), nor is He romantically in love with anyone (the Song of Solomon was not a picture of the love Christ has for His Church, quite frankly that idea is absolutely revolting and blasphemous on so many levels). Nevertheless, God does love all men, even those whom He has righteously decreed to be created as hell-bound vessels of wrath. 

 
How is it that the Lord still loves those whom He is sharpening His sword against to slay? How is it possible to be absolutely furious with those who refuse to repent (Psalm 2:4-6), so furious that you command your Son to dash them to pieces with an iron rod (Psalm 2:9) and ultimately cast them into untold, eternal torment and yet love them? Honestly, I do not know. I firmly believe that this is a reality too deep for mortal man to understand, but it is true nonetheless.     


However, I will admit that this still does not seem like love to our modern minds. Honestly, few will look at these truths and see love behind them. Nevertheless, love is there. First of all, the Father does this out of love for the Son (since it was love that motivated Him to give all things into the hand of Christ) (John 5:20-23) and the Son then obeys the Father out of love (John 14:31), destroying the unrighteous and then giving the Kingdom back to the Father (1 Cor. 15:24-28). Thus, all this is done in an ultimate sense as a result of the love within the Trinity.


Secondly, God also does this in spite of the love He has for the perishing ones.


“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:43-48)

 
This passage is found in the well-known Sermon on the Mount. Here we find a powerful declaration of God’s love even for those who hate Him. Firstly, Christ repeats a statement popular among the unsaved-yet-super-spiritual persons of all time: namely, love those that love you and hate everyone else. However, Christ declared that this idea is completely false. In fact, one must love not only his brothers, but also those who are enemies of yourself and God. Why? Because God does the same thing. In spite of the hatred of unbelievers, God showers innumerable blessings upon them. He grants them rain, sun, snow, food and happiness (Acts 14:17), and all other blessings (such as the sending of Grace and Truth incarnate, Christ Jesus, to proclaim the truth).


Yet, is this love, or is this mere concern for them? Well, we must look at this passage in further detail to determine this.


First, Christ states that we must be perfect just as our Father is perfect. Moreover, we are to be sons of our Father, and sons are called to become images of the Son (Romans 8:29), and Christ merely does what His Father does (John 5:19). Therefore, whatever we are commanded in this passage to do is what our Trinitarian God does.  


So, what are we commanded to do? Agape our enemies. In this text, Christ uses the word agape (ἀγαπᾶτε specifically) to denote what kind of love we must have for our enemies (those who hate us and thus hate God). This is not merely being nice to the other person, rather it is true love.

 
Yet, what is this love? Well, I would argue that the best summation of agape love is found in 1 Corinthians 13.


“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.” (1 Corinthians 13:4-8)


This love, agape love, is the love which we must have for all men, not merely fellow believers. This is not to say that we love those outside of the Church in the same exact way as we love those inside the body, for we are commanded to give especial love to the Church (Galatians 6:10). Nevertheless, we must be patient, kind, selfless, humble, gentle, enduring, hopeful, unfailing, never keeping a record of how they have wronged us. 

 
This has huge implications for us. For example, this is one of the reasons why we Christian workers are called to do good to our unsaved masters (Eph. 6:5, 1 Peter 2:18, Titus 2:9-10). In all of this, we are to work hard, as for the Lord (Colossians 3:22-24). Why would we do so? Well, we love both God and man, and we long for all men to escape the wrath to come. Like our Lord, we do not take pleasure in the destruction of the wicked, but rather long for them to turn from their evil ways and live (Ezekiel 18:23). We realize that living a holy life will make an impression upon those who are outside of the faith, and thus our hard work may lead to the repentance of our unsaved bosses. This is love, and this is what motivates us in all our dealings with the unsaved, even those who hate us.


Again, we are called to love those outside of the Church. This is key, since if we love only those inside the Church, what reward do we have? It is easy to love those in the Church, because they will love you back. However, it is so much harder to truly love those outside of the Church because they will often hate us in return. Nevertheless, it is still commanded of us, and is a demonstration that our love for God and man is far greater than the “love” which the unsaved have for one another.


Now, does love always bring peace? No, for Christ came to bring a sword, not peace (Matthew 10:34-36), and our love will inevitably stir up hatred, even possibly amongst those closest to us. This is not because we are unloving, rather our patience, kindness, gentleness, goodness, self-control, etc., is of the Spirit, and God is light. As I have said before, men love darkness and hate light (John 3:19-21), and therefore will hate our love. Moreover, they will really hate the message which we lovingly preach (Eph. 4:15), which is Christ and Him crucified (1 Cor. 1:23), and this reveals their sins, which is something they fear (John 3:20). Therefore, it is the very love we have for them and the message it compels us to preach that will both draw some and repel others. As wise men have said, love hurts.


Because of what we originally declared about this passage (from Matthew 5) being based upon a command to be like our Heavenly Father, loving whom He loves and in the same way, we must also conclude that God has this same required love for those who hate Him and will hate Him eternally. God must love all men with agape love, otherwise He would be no better than the unsaved. It is this love for all, coupled with His justice, fury, holiness, faithfulness, kindness, mercy, gentleness, goodness, and all of His other attributes that sets Him above all men. Moreover, the degree to which we imitate this love is the degree to which we are set apart (sanctified) from those who hate the Lord.


God’s love for all men is the type of love described in 1 Cor. 13. Look throughout the Bible (especially in the life of Christ), and we see God’s patience, kindness, humility, selflessness, lack of swift provocation, forgiveness and passing over the times of ignorance, not retaliating against those who spat on Him, hatred and sadness over evil but joy over truth, bearing all things, full of hope, and enduring even the worst of trials unscathed. Overall, His love never failed, and never will fail. What love is this!


One could go for an eternity about this subject, but I must close sometime. So, let me close with this. We must love all men, even those that would kill us. We must never cease to do good to all men (Galatians 6:10), not only through teaching them the truth, but also through doing general good things for them (Romans 12:19-21). We must be like the Good Samaritan, showing mercy to and loving your neighbors, even those who are of a nation which collectively hates you, in our case, those who are citizens of the kingdom of Satan (Luke 10:25-37). Ultimately, it is not enough to love those within the Church. We must also love those who hate us, for that is a love beyond humanity: the agape of God.


Grace and peace to you all.